Itās funny, writing a book ages ago and then talking about it months later as though itās all still fresh in your mind.
I wrote Bitter & Sweet, my latest book on Lent, during Advent 2020, and I basically trusted God to do the talking since I couldnāt really wrap my head around the whole season while we ourselves were both in the thick of Advent and celebrating the arrival of its sister book, Shadow & Light, to the rest of the world. I kept my head down and my fingers flying, deep-dived into some Aquinas and Chesterton and Augustine, sprinkled in some Tolkien and Lewis for good measure, and crossed my fingers with the hope that something was ultimately coherent.
Iām not kidding when I say I feel like Iām reading Bitter & Sweet for the first time. This morning I read my own words of the introduction out loud to my kids, swearing up and down to them that I wasnāt turning into a Gilderoy Lockhart. Itās been a bit of a relief to read that I still agree with everything Iāve written. Good thing, since itās barely seen the light of 2022 and Lent has yet to begin.
Thereās a question that occasionally repeats itself in all these interviews Iāve been doing. Itās a benign question, one the asker means in all good faith and shared humanity, but it makes me feel a little panicky because not only do I not have a rote answer to the question, I think Iāve given a different answer just about every time Iāve been asked it:
So, what are you fasting from for Lent this year?
I still donāt know. Iāve joked to Kyle more than a few times that this year I want to fast from Lent, since I already feel like Iāve walked through it, Iāve talked about it so much. At a minimum, I want to fast from talking about Lent to other people. Iām ready to just live it, to walk alongside you, my brothers and sisters, in the communal season of penitence and preparation. I want to participate in Lentās invitation. I want to do the action part. Less talking, more doing.
But I still donāt know what Iām fasting from. And I very well may not until Ash Wednesday next week.
Iām grateful that my past self added this chart to Bitter & Sweet for my present self, because the medieval idea of seven cardinal vices āĀ and their corresponding virtues āĀ are the framework for the daily Lenten readings. Iāve been mulling over what it means to deal with pride or gluttony, and that our fasts are meant to let go of stuff so we make more room for the virtues, the humility and temperance. But Iād forgotten about their legalistic cousins, the pendulum swing when we forget grace and make Lent about being a better person or seeing if we can do hard stuff on our own willpower.
Of course I want to be more generous, loving, diligent, chaste. But in my desire for those good things, am I veering over into wastefulness, timidity, workaholism, and prudishness?
Um. Gulp. Kinda.
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